Homebrewed Christianity

My dad had a giant church history timeline hanging in his office wall when I was a kid. And if you are a pastor's kid, you learn a lot watching how your parents handle the church member who shows up to run an inquisition. Somebody would come in and say, "You said X, but the biblical answer is not X," and Dad would point up at that timeline and start naming people. What about this guy? What about her? Eventually he would land on the line: "Look, I don't feel like cutting verses out of the Bible or saints out...

This is the first live Q&A for the new class, and Joerg Rieger came ready. Christ and Empire came out during my last year of div school, and that's why I was so excited to try to study with him, until Joerg promptly went on sabbatical. So this whole class is, in a sense, twenty years of making that up. The argument is not that empire won. It's that across two thousand years, empire could never take over. There was always resistance, always alternatives, always a surplus that couldn't be contained. This hour ran through what "empire" lets us s...

There is an entire content industry built on "biblical archaeology" right now — TV shows, YouTube channels, the House of David series on Amazon, all of it running on big Nephilim energy. Cynthia Shafer-Elliott does not watch any of it, because it makes her yell at the screen. (Her husband, however, likes to watch her watch it.) She is a professor of Hebrew Bible at Baylor and an actual field archaeologist, and here is what she would rather you get excited about: in one of her first seasons at Tel Rehov, in a square she had been working, they found hu...

Dan Koch just finished a seven-and-a-half-year process and came out the other side a fully licensed clinical psychologist. So I did what any friend would do — took over his podcast, gave him a week off from prepping, and made him answer every question I've been saving. He did zero prep on purpose. What we got is the conversation you have with someone you've known long enough to skip the throat-clearing: what existential therapy actually gave him clinically, why permission structures are the hidden architecture of both clergy and therapy work, why he's moved from the big abstract questions toward at...

Tony Jones has been getting up early for ten years and refusing to talk to anyone until he has written for hours. Now we know why. Son of Helena is the first book of a trilogy about Constantine — a figure Tony correctly calls a cipher, the empty container into which everyone who loves or hates the marriage of church and state pours their own opinions — and nobody had ever written the historical fiction. Not one. Twenty-five novels about Julius Caesar, several about Nero, Claudius for Claudius, and nothing on the man whose name gets thrown around in every progressive Protestan...

My friend & Orbis editor, Dr. Tom Hermans-Webster, sent me this book with a note that said, "You're going to love this, Tripp. No, really, you are." He was right. O'neil Van Horn's Making Hope: Practices, Prayers, and Parables for a Changing Climate opens on page one by announcing that hope does not exist — which sounds like a branding failure until you realize he means hope is not a feeling or a thing or an object you possess, but an activity. Verbal. Processual. Something we weave together. The book is built in three movements — noticing, gathering, repairing — with nine everyday practices t...

Welcome to TBC 26 FM, the post-apocalyptic radio station broadcasting from the wasteland of late modern America. James McGrath — the Religion Prof himself — was the right guest for the apocalyptic-themed Theology Beer Camp preview, because he wrote Theology and Science Fiction, he loves some Battlestar Galactica, and he spent a full year of sabbatical thinking about nothing but the New Testament's best apocalyptic preacher. We got the post-apocalyptic factions workshopped (James thinks the sorting needs a Hunger Games battle), then we went where the actual apocalypse lives: what John the Baptist was actually preaching in Second Temple Judaism, why apocalyptic liter...

Jamie Smith is a Reformed philosopher — one of the first to put a Catholic mystic in the title of a book and then proceed to argue that it was the contemplative tradition that brought him back to a flourishing form of faith on the far side of a series of nerdy dead ends. Make Your Home in the Luminous Dark is his most personal and, I would argue, most beautiful book. It began the day, more than a decade ago, when Jamie was in the depths of a severe depression his analytical philosophical training could not think its way out...

Dr. Timothy Larsen writes about serious, energetic faith in the places other historians assume the faith cannot really be. A Victorian Christian fantasist. A Westminster canon who quietly set aside biblical authority. And, in his newest and most acclaimed book, seventeen Anglican chaplains who came out of the trenches of World War I as radicals. Tim is McManis Professor of Christian Thought at Wheaton College and the 2025 president of the American Society of Church History, and this hour is us moving through three of his books at once. The Fires of Moloch takes its title from H. G. Wells's li...

Diana Butler Bass just got back from Ireland, where she and Richard escaped the Fourth of July — and she came home with the most stunning historical counterfactual we have ever discussed on the podcast. Standing in the death-row hallway at Kilmainham Gaol in Dublin, the prison where the leaders of the 1916 Easter Uprising were executed one by one, Diana asked herself the question that turned her whole trip: what if the American Revolution had failed, and this hallway held Jefferson, Franklin, Washington, and Adams instead? The Irish worked on decolonization for four hundred and fifty years. We got there in s...

Gianni Vattimo — the Catholic-communist-gay Italian pioneer of pensiero debole (weak thought) — died in 2023, and the intellectual biography he deserved has finally arrived, courtesy of Thomas Jared Farmer, a fellow Claremont alum who wrote the book at the University of Münster and now works at Emory Law School. Vattimo is not the household philosopher he should be in English, and this book fixes that. Farmer weaves the biography I did not know — five-year-old Vattimo under British bombs in Turin, his Calabrian accent he could not shake, his flight from a Red Brigades hit list of his own former students, his lette...

Political theology is finally having its moment — every op-ed columnist reaching for Christian nationalism, every neoreactionary tech founder invoking the katechon, every mainline pastor watching JD Vance lecture the Pope about just war doctrine, every abolitionist community organizer working the intersection between the sacred and the political. And yet almost no one seems to know what political theology actually is. Luke Bretherton and Vincent Lloyd — two of the three co-authors of a genuinely important new Columbia University Press book, What Is Political Theology? — sat down with me to explain what they had done. The book itself models the thing it argues f...

Jennifer Garcia Bashaw is back, and her timing is, as always, impeccable. We recorded this conversation about her new book on biblical interpretation right after Al Mohler announced that women cannot, in fact, teach the Bible on podcasts. So we did the only honest thing. We talked about scripture for an hour. Serving Up Scripture is the book Jennifer co-wrote with Aaron Higashi, and it uses a cooking metaphor that does what good metaphors do — gives you somewhere to stand while you realize the kitchen has been on fire the whole time. We walked through the four questions every pass...

This was a live one, recorded on the eve of the 250th at Wake Forest Divinity School with the Double Deans in the room. Corey Walker's Theology Summit lecture — which spent six hours at the top of Substack the week we recorded — uses two moments in American history to name where we are: James Duane's October 1775 letter hoping this winter would bring revolution, and Gil Scott-Heron's 1973 album Winter in America, a lament for the arrested development of democracy after Nixon. Corey's argument is that 2026 is another winter. Bill Leonard, the founding dean who trained a generation to think about dissent...

Last Q&A of The Future of Religion. And on the way out, Ilia did the thing the class had been quietly building toward — she said out loud that Teilhard never called Christ the savior, that we are not saved by one particular person but by making an option for the whole, and that the actual move the future of religion asks of us is to take Paul more literally than the Catholic Church does. You are the Christ. You are baptized into the Christ. You share the mind of Christ. You are nourished at the table of the Chri...

Cornel West is coming to Theology Beer Camp with his neighbor, Gary Dorrien, this October, and this hour is the on-ramp. It also happens to be a full one-hour preview of the America 250 conversation every clergy person I know is currently trying to write a sermon around. Brother West walked us through 1776 as an interruption of empire that was itself built on the preconditions of Indigenous genocide and Black enslavement (not the moral lapses around the edges of the founding — the actual foundation of it); through James Baldwin on how a country can be guilty of its own innocence; throug...

Diana Butler Bass and I are back at the table, forty-eight hours out from the launch of the Theology Summit at America 250. She spent last week at Chautauqua watching the generational transfer happen in real time. I spent it half-yelling at Morning Joe. We came back together to answer two of the listener questions that have been landing in both of our inboxes since the last episode dropped — what fills the vacuum in American religion if both the mainline and the evangelical establishments are crumbling? and will there even be a mainline denomination at America's 300th birthday? — and the answers to...

Third Q&A of The Future of Religion. Ilia is back from Germany, the questions came in long and dense, and we ended up doing the thing the lecture had set up. We tracked how the natural-supernatural binary got constructed — Hume locks God out, German biblical critics build the distinction to argue about miracle stories, Huxley grabs the distinction and weaponizes it against the whole of nature. We asked what happens to faith when you realize Jesus would have been perplexed by supernaturalism as a concept. We asked what two million people in the streets of New York celebrating a Knic...

Scott Paeth wrote Christianity and Identity during Trump's first term, expecting that by the time the book hit shelves the urgency would have passed. Then November happened again. So volume one of his new three-volume series Faith and Public Reason lands as the book on this moment — the one I have been waiting for someone with Scott's training to write. We start with Y2K as the real end of history (and my confession that peak humanity was 1999 because that is when The Matrix came out), move through the irony Niebuhr would have recognized on sight, name the three threads...

Diana and I sat down to launch our summer online Summit — Unsettled Ground: Faith & the American Story at 250 — a video time capsule of scholars and friends answering a single question: what is the one thing you want people to know about America at 250?  We compared the bicentennial summer of 1976 (gas crisis, Watergate, the end of the Vietnam War, mortgage rates at 18% — but neighbors still made colonial costumes) to the bicentennial Trump tried to throw last night but canceled. We argued about whether the Democratic Party is currently sitting in 1850 or 1976. We disagreed about the Eucharist on Zoom. And then, because Di...

Pam King is back, and this conversation moved at the pace it wanted to. She runs the Thrive Center at Fuller Theological Seminary, and the framework she has built there is the most useful integration of psychological science and Christian theology I have come across — six facets that spell THRIVE, with a telos she calls the reciprocating self. We started with Stanford and seminary and ended with how the church is asking nine-year-olds to defend their interpretation of Torah when what they actually need is a fifth adult who knows their name. In between: the difference between flourishing and thr...

Bob Wright is back, and The God Test is the AI book I had been waiting for someone to write — the only one I have read that takes the spiritual stakes of the technology with the seriousness Teilhard would have. It opens with the interview Bob conducted with a young Geoffrey Hinton in 1983 — now anointed by The New York Times as the godfather of AI, now also one of its loudest doomers — and pivots into what Bob did not understand in that hotel room forty years ago: that we would build something as powerful as the human brain without ever first...

Dr. Everett Worthington spent thirty years building the most rigorously tested forgiveness program in psychological science — and the day he turned in his first book on the subject was the day his mother was murdered in a home invasion. Three years later, his brother, who had discovered her body, took his own life, after Everett — a psychotherapist, a big brother — had failed to talk him into counseling. So this is not abstract research. The man giving us the REACH model, the distinction between decisional and emotional forgiveness, the six-step protocol for responsible self-forgiveness, and a vision of forgiveness scaling from he...

Ilia delivered the Axial Age lecture this past week from her temporary post in Germany, and the questions came in fast enough that we ended up touching the third rail of the whole class — the rise of monotheism. Yes, there was a time when God was not. Yes, there was a time when God was gods. Yes, Psalm 82 is in your Bible, and yes, Yahweh shows up at the divine council to judge the other deities. If that sounds sacrilegious, you might be exactly the right person to take this class. The Axial Age is when the I gets inven...

This is the first Q&A of The Future of Religion, and the questions did exactly what good questions do — they pulled the lecture into places I had not planned to take it. Ilia opens by reframing my religion before belief lecture in her own cosmological key, and then we are off: three centimeters per second and the C-fibers, the knife edge at fifty bodies where the old bonding mechanisms fail and religion has to be invented, the fallacy of misplaced concreteness, the Baptist accidentally serving Eucharist at an Episcopal cathedral, and the line that closed it — what if success...

Ilia Delio and I sat down a week before The Future of Religion class opens, in front of 500 people who already knew what they were signing up for. The conversation ranged — from the brain mutation she underwent when thirteen years of neuroscience gave way to a monastery ("Thomas Merton was my concussion"), to the single verb she would change in Pope Leo XIV's brand-new AI encyclical (turn remain into become), to why she keeps insisting both the problem and the cure are religious. AI is not what is annihilating us. Our refusal to acknowledge the divine ground within us is what...

Some conversations want to be in a coffee shop, not a studio — and this is one of them. Elizabeth Hinson-Hasty and I share a particular endangered species of Baptist heritage, the small, ecumenical, justice-formed wing whose patron saints include her father, Glenn Hinson, the Baptist church historian who taught half my div-school professors how to take the contemplative tradition seriously. So before we got anywhere near the politics of freedom, the problem of wealth, or the murderus super chickens of late-stage neoliberalism, we sat in her father's legacy for a while. The conversation took a different shape because of it...

The volume of "I genuinely don't know what to preach anymore" emails landing from clergy has become its own data set. Pastors are not okay. So I did the only honest thing — I outsourced your questions to the one person whose books, research, and classroom hours have been training people for exactly this moment. Leah Schade is back on Homebrewed, and she has spent the better part of a decade surveying thousands of preachers about what it actually costs to stand up on Sunday and tell the truth. We talked about fear, the unity trap, the cut-flower problem in pr...

Gary Dorrien joins me and Aaron to close out six weeks of Theology for Troublemakers with a session that covered more ground than any before it — Kelly Brown Douglas as the fourth womanist founder, the double negative she cut from Resurrection Hope that contains the argument she's still wrestling with, Raphael Warnock as the student James Cone staked his hopes for Black theology on, the last conversation Gary had with Cone before he died, and forty unsparing minutes on Niebuhr's Zionism that ended where Gary needed it to end: Palestinian children are every bit as precious as Israeli children and no...

Most weeks now I get an email from someone who's sure they've believed a lie their whole life — that the faith holding their family, their friendships, their sense of self together is collapsing, and they don't know who they are without it. I've been that person more than once. So in this essay I want to say the thing I wish someone had said to me: what's dying might not be your faith. It might just be your idea of what your faith was. Drawing on Whitehead's four stages of religion — ritual, emotion, belief, rationalization — I make the case that bel...

Week five of Theology for Troublemakers, and we finally got to James Cone — which meant we got to Charlene Sinclair, and I want you to know that the moment Gary introduced her on this call was one of the more moving things we've done in this class. He described her as the student who told Cone she saw something in his early work that nobody else gets — the importance of Fanon to his concept of ontological Blackness — and the way he described the day she defended her dissertation, how he held his one point until the very end so he coul...

Andy Root is back, and this time he's got a fertility god on the cover of his book — which, if you've been paying any attention to his work, is not actually a detour. Baal and the Gods of More is what happens when Andy takes the background hum of economic critique that's been running through all his previous books and turns it all the way up, then runs it through First and Second Kings, Hartmut Rosa's theory of dynamic stabilization, Robert Gordon's economic history of the American special century, and Luther's commentary on the Magnificat, and comes out the othe...

A year ago I started binge-watching shows during workouts and didn't notice when it became a problem. Then a new season dropped, I finished it in 48 hours, and I sat in front of the screen feeling a specific blankness — that sensation of having consumed something and received nothing. This essay is about that feeling. Not screen time. Not the hours. The architecture beneath them, and what it is doing to our capacity for depth.

This is the first in a short series of essays in conversation with the German-Korean philosopher Byung-Chul Han, whose book The Disappearance of Rit...

Rolf Jacobson is back — psalm scholar, dean at Luther Seminary, co-author of the Homebrewed Christianity Guide to the Old Testament, and one of my favorite people to argue theology with over a long dinner. His new book God Meets Us in Our Suffering is unlike anything else he's written, and unlike almost anything else I've read on the subject. It's the story of three close friends — Rolf, his brother Carl, and their friend Mike Pancoast — who all had cancer, went through it together, and wrote about it side by side by side. Rolf had bone cancer at fifteen, lost both leg...

Gary Dorrien came to organizing the hard way — canvassing for McGovern in Alma, Michigan in 1972, where people didn't just oppose the candidate, they despised him, and where two doorstep encounters came close enough to violence that he learned the hard way to pair up. He didn't come out of that thinking he'd found his calling. What he found instead was Michael Harrington at a Harvard Divinity School lecture two years later — corduroy jacket, blue work shirt, gently correcting his own introduction — and joined DSOC on the spot. This week's session gave us Gary's full origin story as an organizer: from t...

Miroslav Volf is back, and this time he brought his friend — poet and theologian Christian Wiman — and their book Glimmerings, collection of letters exchanged over years of friendship that moves from the problem of religious language to the hiddenness of God to what it means to trust without being able to specify what you're trusting toward. It's one of the more unusual and quietly devastating books I've read in a while, and the conversation was every bit as good. In it we discuss...

Gary Dorrien is spending six weeks teaching the history of Christian social ethics in America — and this week Aaron and I turned the lens on Gary himself, which he immediately identified as the worst session of the class. What followed was an hour of Gary tracing his own formation from a kid on Union Road in Midland who couldn't stop staring at the crucifix, through graduate school, liberation theology, democratic socialism, and fifty years of theological labor held together by Rauschenbusch's conviction that capitalism has overdeveloped our selfish instincts and shrunk our capacity for public ends.

Cornell West says America is obsessed with problems but denies catastrophe — and the moment you reduce the catastrophic to the problematic, you have already deodorized the discourse, sanitized it, and started looking at the wasteland from the air-conditioned office of upper management. That line has been working on me since I sat with his Gifford Lectures, and this reflection is what came of it. I want to make one claim and trace it through two unlikely conversation partners. The claim is that the resurrection is apocalyptic blues — catastrophe lyrically expressed, the tragic named without evasion, despair stubbornly refused the last...

Gary Dorrien is the Niebuhr Chair at Union, and nobody alive can walk you through the whole arc of Reinhold Niebuhr with his range — from the German-American pastor's kid at Elmhurst and Eden, to the Yale divinity student who felt like a country boy among thoroughbreds, to the Detroit preacher at Bethel Church writing articles in 1916 begging German Americans to prove their Americanism months before Wilson took the country into war, to the young professor at Union who felt like an imposter for a decade and overcompensated by ridiculing everyone in sight, to the author of Moral Man and Im...

There is a habit in Western theology so old it feels like air: imagining God as the supreme instance of coercive power — the divine despot whose omnipotence is measured by the capacity to override whatever resists. Whitehead called this the deep idolatry, and we would rather work like cross-builders than cross-bearers because of it. This essay argues that nonviolence is not a secondary ethical application of Christian faith, a political strategy, or a counsel of perfection for those with the luxury to afford it. Nonviolence is a metaphysical revelation — a disclosure of the actual structure of divine agency in the...