Kollel Toras Chaim All Shiurim

Continuing the in-depth (b'iyun) journey through Torah 4 in the first chelek of Likutey Moharan, R' Rietti returns to the opening pasuk of the Aseres Hadibros — Anochi Hashem Elokecha asher hotzeisicha me'eretz Mitzrayim — the words we heard directly from Hakadosh Baruch Hu at Har Sinai. From that revelation flows the whole lesson: a glimpse of Olam Haba is the state in which we know that nothing can go wrong, because Ein Od Milvado — there is nothing besides Him.Rebbe Nachman teaches that every kind of pain and suffering comes from a lack of da'as. When a person truly knows that everyt...

In this in-depth (be'iyun) shiur, R' Rietti returns to Torah 4 in the first chelek of Likutey Moharan, learning how the opening pasuk of the Aseres Hadibros — Anochi Hashem Elokecha asher hotzeisicha me'eretz Mitzrayim — holds the entire structure of creation within it, from Bereishis all the way to Matan Torah and Klal Yisrael.At the heart of the lesson is one line of Rebbe Nachman: keshe'adam yodeia shekol me'ora'av hem letovaso — when a person truly knows that everything that happens to him comes from Hashem and is for his good. That da'as, Rebbe Nachman teaches, is a taste of Olam Haba a...

We all know the moment: a flash of "I made a mistake — I want to change." A hirhur teshuvah, a thought of return. So why does it so rarely turn into anything? In this live, give-and-take shiur — the third in the Sephardic Center series on Rebbe Nachman's tale of the Lost Princess — we sit with that exact question. Walking through the opening of the story, we watch the King turn into aviha — her father — the moment his daughter is lost. It's not the King who gives decrees and stays distant. It's your Father, and He's in pain. He misses you. That...

Rabbi Joey continues Likutey Moharan, Torah 4 — Rebbe Nachman's teaching on viduy devarim, the spoken confession that heals. The shiur opens with a startling idea: every cheit gets engraved on our very bones — the "operating system" we wake up with, the narrative running underneath our thoughts. Chazal teach that Yehuda's bones rolled in his coffin all through the years in the wilderness, until Moshe cried out "Shema Hashem kol Yehuda" — and through Yehuda's own viduy ("tzadka mimeni") the bones finally settled. Because Yehuda is malchus, the root of Mashiach ben Dovid, his bones — and our power of speech — are exactly what must...

Rabbi Chaim Kramer, founder of the Breslov Research Institute, opens up Rebbe Nachman's tale of the Lost Princess — the story Rebbe Nachman said awakens a hirhur teshuvah, a thought of return, in anyone who hears it. In this warm, practical shiur, Rabbi Kramer brings the story straight into daily life: what teshuvah really is and why it's available every single day; how to make Hashem real through hisbodedus — private, heartfelt conversation with Hashem, speaking to Him the way you'd speak to a close friend; and why the most important "leg" of emunah is believing in yourself. If you can beli...

R' Reboh Torah 4 Shiur 18 & Recap

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 17

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 16

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 15

Ikar hateshuva — shyishma bizyono yidom v'yishtok. Hear your humiliation. Be still. That is the way back. Shiur 2 in the weekly Torah series on the Lost Princess of Rebbe Nachman of Breslov, at the Sephardic Center on Avenue P in Brooklyn. With R' Nachman Fried. This shiur picks up right where Shiur 1 left off — and walks through the spiritual lull between Shavuos and Rosh Hashana, the moment the words slipped from the King's mouth, and the moment the viceroy stood up uninvited and asked, give me a servant, give me a horse, give me money for the journey. The Rebbe is t...

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 14

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 13

Kchu imachem devarim v'shuvu el Hashem — take words with you, and return to Hashem.

Likutey Moharan, Torah Daled (Torah 4) — Shiur 3, learned be'iyun. We go deeper into Os Daled: what da'as really is, and the Baal Shem Tov's secret that the repair you're looking for is already hidden inside the very thing that's broken.

What we cover:

Ikar ha-da'as hu achdus shel chasadim u'gvuros — true knowledge is the unity of kindness and restraint. Likutey Moharan, Torah Daled (Torah 4) — Shiur 2, with Rabbi Rietti. We finish the recap of paragraphs alef–gimel and walk paragraph daled be'kius, on the way toward zayin. Recorded the week of Matan Torah — the ultimate achdus. What we cover: Recap — the glimpse of Olam Haba — me'ein Olam Haba is from ayin, an eye: not a taste but a glimpse. The complete da'as that everything — the good and the "bad" — flows from one source, Hashem, who is only good, rooted in ahavah, chesed, and achdus. Vidui de...

K'chu imachem devarim v'shuvu el Hashem — take words with you, and return to Hashem. Likutey Moharan, Torah Daled (Torah 4) — Seif Vav, learned be'iyun. A review of the first seifim and then a deep walk through the mechanics of how vidui devarim before a talmid chacham elevates the malchus back to its source. What we cover: The review — me'ein Olam Haba — B'shem ahalel davar, b'Elokim ahalel davar: praising Hashem with both the shem rachamim and the shem din. Now we say hatov vehameitiv on the good and dayan emes on the bad; le'asid lavo it will all be hatov vehameitiv — Hashem ech...

torah 4 shiur 1

This shiur discusses the spiritual process of attaining "complete knowledge" (yediya sheleimah), which is the profound realization that every event in a person's life, whether perceived as good or bad, is ultimately for their benefit. Drawing on the teachings of Rebbe Nachman of Breslov, the text explores how this level of consciousness serves as a "glimpse of the World to Come," a state where the divine names of mercy (Havayah) and judgment (Elokim) are recognized as a unified expression of God's love. The shiur identifies the core challenge of how an individual can...

Eilech V'anaseh — *Let me go and try.* A new weekly Torah series on the Lost Princess of Rebbe Nachman of Breslov, beginning at the Sephardic Center on Avenue P in Brooklyn. With R' Nachman Fried.

This is Shiur 1 — the introduction to the story and the series. Rebbe Nachman said his Torah is *kodesh* and his stories are *kodesh kodashim*. The Lost Princess is the first and most relatable of the thirteen stories

— the one that maps onto every life. What we cover: • **Why the Rebbe started telling stories**

— five years before his passing, the Rebbe...

**The Recognition** — The viceroy lies in the corner; it is the bas melech who rises and crosses to him. "Do you recognize me?" — and why recognition itself is its own avodah.

• **Why the Soul Knows the Way Out** — She is trapped, yet he asks her how to escape. She is the chelek eloka mima'al — the part of you that never forgets the way home.

• **The Tzaddik Is Made by Falling** — There is no such thing as a tzaddik who was born finished. What makes a tzaddik is getting up one more time — and tak...

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 12

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 11

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 10

Torah Daled. shiur 2.w reb joey

After reviewing Nekudah Beis — the secret unity of Havayah and Elokim, and the work of elevating Malchus from its exile among the akum — we move into Os Gimmel, where Rabbeinu Nachman gives a very specific eitzah in avodas Hashem: וידוי דברים לפני תלמיד חכם, verbal confession before a Torah scholar. We explore why Malchus is rooted not in Binah but in Chochmah, and why this hidden circuit between Ani and Ayin is the heart of every Torah in Likutey Moharan. Speech is Malchus. When our letters fall into tzirufim ra'im and life feels stuck, congealed, and concealed...

# General Overview

The text presents a journey through Torah Dalet in Likutei Moharan as a slow, careful stroll into the meaning of “Anochi Yud-Kay-Vav-Kay Eloheicha.” It teaches that Hashem is the constant power behind all powers, that everything that happens to a person is באמת for good, and that this recognition is a glimpse of Olam Haba. It also explains that restoring Malchus to Hashem happens through vidui devarim before a talmid chacham, and it supports this with examples from David HaMelech, Sarah Imeinu, Har Sinai, Yetzias Mitzrayim, and the future time of bayom hahu when Hashem will be one a...

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 9

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 8

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 7

LIKUTEY MOHARAN TINYANA 7:10 — EATING L'SHEM SHAMAYIM — RABBI RIETTI

In this shiur on Likutey Moharan Tinyana, Torah 7, Seif 10, Rabbi Rietti unpacks Rebbe Nachman's striking teaching that the main ratzon for Hashem and yiras shamayim is davka b'sha'as achilah — specifically at the time of eating.

TOPICS COVERED:

• Teshuva and the Power of Change — A correction of the Rambam citation: ein lecha davar she'omeid bifnei ha-teshuvah. Teshuva sits outside nature, can rewrite the past, and when done me-ahavah turns aveiros into zechuyos. The word lecha makes the possibility deeply personal — available to...

THE LOST PRINCESS — SHIUR 10

Do You Recognize Me? The Bas Melech on the Wrong Throne

In this shiur we walk one of the most powerful moments in Rebbe Nachman's Lost Princess: the viceroy enters the castle, lies down in a corner — and the bas melech, now seated as queen beside the false king, peeks out, sees him, gets up from her throne, and walks over to ask Ha'atah Makir Oti — do you recognize me? This is the recognition moment, and the Rebbe builds it slowly, beat by beat, with teachings that go to the deepest places...

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 6

Reb Nachman teaches that the yetzer hara is the "old, foolish king" who has thousands of years of practice waiting for our moments of inspiration — and Hashem's answer is Sefiras HaOmer: forty-nine days of counting our victories, including the days we fell.

In this shiur we walk through:

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 5

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 4

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 3

In this shiur on Likutey Moharan Torah 4, Reb Joey unpacks Rebbe Nachman's teaching that knowing everything is for your ultimate good is itself a taste of Olam Haba.

TOPICS COVERED:

• Learning Torah from a Tzaddik — Why receiving Torah from a true Tzaddik is more than information transfer. The Shekhinah speaks through the Tzaddikim, and the reader receives the tikunim the Tzaddik had in mind when teaching.

• Segulas HaTorah vs. Ha'aras HaTorah — Rav Pomeranchik's chiddush: the illumination of Torah that requires full understanding vs. the healing segulah of Torah that works even without it (the Zidi...

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 2

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 1

THE LOST PRINCESS LESSON 9

Meeting Failure:

What happens when the tzaddik — the one searching, the one who never gives up — finally finds what he's been looking for, and then loses himself anyway? In this shiur on the Lost Princess, we explore the moment the viceroy enters the palace and gets swept away by its beauty, forgetting entirely why he came. The princess has to wake him up. This is not a story about perfect heroes. It's a story about falling — and getting back up. About how the greatest spiritual growth doesn't come from never failing, but fr...

The rise of the real me vs the pretend me

A Sefiras HaOmer talk delivered on Day 18 — Chai, the day of Netzach ShebeTiferes (eternal victory within beauty). The speaker opens with the central question: what does Yetzias Mitzrayim have to do with us today? The answer: everyone has a Mitzrayim — a personal meitzar, a place of narrowness and pressure. Just as Hashem pulled us out of Egypt at the very last millisecond before we hit the fiftieth gate of impurity, He can pull any one of us out of our darkest place. That rock-bottom national moment was actu...

Opening: The Ish Chayil (Man of Valor)

The speaker opens with a personal morning meditation (hisbodedus) inspired by the verse: "Whoever wants to be a provider must gird his loins" (מי שרוצה להיות מפרנס צריך לחגור מתניו). He interprets this as a call to stop being passive (a "shlemazel") and instead become an ish chayil — a spiritual soldier. The true test of a soldier is not when things go well, but when things are difficult. He commits to responding with generosity to anyone who reaches out that day, seeing this as the path to achieving authority (memshalah), livelihood (parnassah), and ultimately divine will-illumination (ha'oras haratzon).

Core Torah Conce...