Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour

The Terumat Ha'deshen (Rav Yisrael Isserlin, 1390-1460), in a famous responsum (139), writes that there is a Misva Min Ha'mubhar (especially high standard of performing the Misva) to swallow the Ke'zayit of Masa at the Seder all at once. Meaning, one chews the Masa as he puts it in his mouth without swallowing, and only after the entire Ke'zayit is in his mouth, he swallows all of it at the same time. The Terumat Ha'deshen bases this view on a comment of the Mordechi. There is a debate among the Halachic authorities as to whether the Shulhan Aruch accepted this position...

The work Yalkut Yosef (English edition, p. 262) records a custom to eat a boiled egg immediately after Kiddush at the Seder, in commemoration of the Korban Hagiga, a sacrifice which was brought along with the Korban Pesah in the times of the Bet Ha'mikdash. This is not, however, the custom we follow. We eat the egg just before the meal, after we complete Maggid and eat the Masa, Marror and Korech. This way, we avoid the Halachic issues concerning the quantity we are allowed to eat and the recitation of Beracha Aharona that would arise if we would eat an...

Halacha requires drinking four cups of wine at the Seder, and each cup must contain at least a Rebi'it – approximately 3.2 ounces – of wine. Preferably, one should drink the entire cup, but one fulfills his obligation even if he drinks less, as long as he drinks at least the majority of the cup (Shulhan Aruch Orah Haim 472:8). The question arises, in what time-frame must one drink this amount in order to be considered to have drunk a cup of wine? Within how much time one must drink the Rebi'it (or the majority of the cup)? The Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-120...

It is preferable to use red wine for the four cups of wine on Pesah night. According to the custom of the Sepharadim, red wine is preferred even over higher-quality white wine. Although some communities have the practice not to recite the Beracha of "Boreh Peri Ha'gefen" on wine that is Mebushal (meaning, it had been heated), our custom is to recite the Beracha even on Mebushal wine. One who finds it difficult to drink wine may use grape juice for the four cups at the Seder. This is certainly advisable for women, and even more so for children. We...

If a person cooks rice on Yom Tob, may he use a measuring cup so he can prepare a specific amount of rice? Halacha certainly allows one to cook on Yom Tob, but the question arises as to whether measuring is permissible as part of the process of food preparation. The Sages forbade precise measuring on Yom Tob, but not making rough measurements. Therefore, it would be forbidden to use a measuring cup for the purpose of arriving at a precise amount. One may, however, use a measuring cup in order to roughly estimate an amount of rice. As long...

According to the accepted custom, women are not required to observe the Ta'anit Bechorot (Fast of the Firstborn) on Ereb Pesah, or participate in a Siyum to absolve themselves from the fast. Nevertheless, there are some firstborn women who have the practice of refraining from eating until they receive some cake from the Siyum made in the synagogue for the male firstborn (which some people sarcastically call "the magic cake"). Hacham Bension Abba Shaul (Israel, 1923-1998) writes that although a man who is a firstborn must actually attend a Siyum, and simply being brought a piece of cake does not...

There is a Misva to eat Massa at three points during the Seder: "Mosi -Massa," "Korech" and the Afikoman. For Mosi-Massa, the Shulhan Aruch states that one should eat two Kezaitim. The Mishna Berura explains that eating a second Kezayit solves a Halachic dilemma with regard to the Beracha "Al Achilat Massa." This Beracha is recited while holding the top, whole Massa and the middle, broken Massa, and there is a question whether it refers to the top Massa or the middle one. Therefore, one should eat a Kezayit from both. Hacham Ben Sion and Hacham Ovadia point out that...

Rav Pinhas Zevihi (contemporary) writes (listen to audio recording for precise citation) that one must make a point of reciting Birkat Ha'ilanot – the Beracha over the blossoming of fruit trees – as early as he can during the month of Nissan. Once Rosh Hodesh Nissan arrives, one should endeavor to find two blossoming fruit trees and recite the Beracha without delay. Rav Zevihi emphasizes that one should not delay the recitation of Birkat Ha'ilanot even for the sake of reciting it together with a Minyan. He relates an incident where on Rosh Hodesh Nissan Hacham Ovadia Yosef saw two blossoming trees outs...

Reciting the Maggid section of the Haggada at the Seder fulfills the Torah obligation to tell the story of Yetzi'at Mitzrayim (the Exodus), as the Torah writes, "Ve'higadeta Le'vincha Ba'yom Ha'hu" ("You shall tell your children on that day" – Shemot 13:8). The importance of this Mitzva is expressed in a passage in the Zohar which comments that anyone who tells the story of Yetzi'at Mitzrayim on the night of Pesach with sincere joy will one day rejoice together with the Shechina (Divine Presence) in the next world. Moreover, God Himself experiences immense joy, as it were, upon hearing the Jewish people te...

The Arizal (Rav Yishak Luria of Safed, 1534-1572) taught that on the night of the Seder, a great spiritual light descends from the heavens as a result of the Misvot that we perform. Although we always bring down spiritual light through our performance of Misvot, the Arizal explained that the lights come down on the night of the Seder in a special way. Normally, the lights of "Katnut" ("youth") descend first, before the lights of "Gadlut" ("adulthood"). (More specifically, there is first "Katnut Rishon" and then "Gadlut Rishon," which is followed by "Katnut Sheni" and then "Gadlut Sheni.") On Pesah...