Commuter Bible NT
Commuter Bible NT is a work-week audio Bible reading plan to match your weekly schedule. In five days a week, Monday-Friday, you can listen to the entire New Testament over the course of a year. We even break on holidays! Subscribe today and get more of God's Word in your daily life. Part of the Commuter Bible family of podcasts, using the Christian Standard Bible translation (CSB). Learn more at www.commuterbible.org
Mark 6
Jesus and his disciples have been traveling from town to town, and in todayâs reading, they return to Nazareth, which is where Jesus grew up and where his family resides. Those who knew his family knew that he grew up without formal teaching under the roof of a humble, blue-collar father. Jesus doesnât have the accolades of the scribes and Pharisees, and so they reject his teaching. Jesus then commissions the twelve apostles and they spread out into the nearby towns and villages teaching, healing, and casting out demons. Later, Mark gives us a detailed account of the...
Mark 5
Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs...
Mark 4
Our reading begins as Jesus tells a parable about the seed of a sower. The sower scatters the seed, but it falls onto different types of ground and into varying circumstances. The seed that falls on good soil is fruitful and reproduces, whereas the rest of the seed is not fruitful. The twelve apostles are confused. Jesus explains that his parables are intentionally obscured from those outside, but the kingdom of God is revealed to his followers. Later, as Jesus and his disciples travel by boat, a great windstorm arises on the open sea. Like Jonah, Jesus is asleep...
Mark 3
Jesus puts the hypocrisy of the Pharisees on display by healing a man on the Sabbath, and in turn, the Pharisees begin looking for a way to kill Jesus. The crowds continue to grow, and Jesus has the disciples get a small boat so that he can teach without getting crushed by those asking for healing. From the crowd of disciples, Jesus summons 12 men who be his apostles, and knowing the history of Godâs people, weâre meant to understand that these 12 men parallel the 12 tribes of Israel. While eating and teaching in a house, scribes from Jerusalem ente...
Mark 2
Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter...
Mark 1
Today, we begin the gospel of Mark, which is one of the three synoptic gospels. âSynopticâ basically means âseeing the same thing,â and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Markâs gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like âimmediately,â âjust thenâ and âas soon as.â We also get a sense for h...
Galatians 5-6
Paul has argued that to submit to the lawâs demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other be...
Galatians 4
Some of you may have noticed that we didnât quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paulâs flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an anal...
Galatians 3
In chapter 3 of Galatians, Paulâs frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that co...
Galatians 2
In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up...
Galatians 1
Paulâs purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them âfoolish Galatiansâ and asking âwho has put a spell on you?â He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture...
James 4-5
James begins todayâs section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and wonât humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be d...
James 3
James says that those who teach will be judged more strictly, and goes on to tie teaching in with oneâs ability to control their own tongue. The mouth of the Lordâs servant should not release both cursing and blessing any more than youâd expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit...
James 2
James wants his audience to know showing favoritism and partiality because of oneâs social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to âlove your neighbor as yourself.â Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works.
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James 1
Weâre beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: âWhat does faith look like when it is lived out?â In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesnât tempt anyone. He also warns his audience, not simply to hear...
Acts 28
Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lordâs provision fo...
Acts 27
The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship...
Acts 26
On todayâs episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paulâs testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King...
Acts 25
Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews donât have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Je...
Acts 24
Letâs recap the last few chapters that have led up to the trial weâll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jeru...
Acts 23
Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin...
Acts 21:37-22:30
When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paulâs testimony, including his visions of Christ, but when he mentions being sent by...
Acts 21:1-36
Luke begins todayâs passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, heâs only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into...
Acts 20
Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that...
Acts 19
Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesusâ name to expel de...
Acts 18
Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. Itâs noted that they are tent-makers, which brings up an interesting aspect of Paulâs life that we donât often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuse...
Acts 17
Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paulâs location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a pl...
Acts 16
Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural...
Acts 15
At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of Godâs covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that Davidâs fallen tent woul...
Acts 14
Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed...
Acts 13:26-52
In our last episode, we concluded midway through Paulâs sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion itâs clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that...
Acts 13:1-25
Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If youâve ever ventured into the back of your printed Bible youâre likely to find a map of Paulâs first missionary journey. That journey begins today. Saul is first called Paul in todayâs chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proc...
Acts 12
Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrinâs execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, wh...
Acts 11
In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by Godâs law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In todayâs text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many...
Acts 10
Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among Godâs people, making an exception for the woman who, in response to Christâs prioritization of Israel, said, âYes, Lord, yet even the dogs eat the crumbs that fall from their masterâs table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Chris...
Acts 9
At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today weâll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, in...
Acts 8
As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and...
Acts 7
A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israelâs history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later sa...
Acts 6
Todayâs episode is going to be incredibly short and tomorrowâs episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, todayâs reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of the...
Acts 5
The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that theyâve not on...