Krishna's Mercy

“The goddess Durga was decorated with flower garlands, smeared with sandalwood pulp and dressed with excellent garments and ornaments made of valuable jewels. Holding in her hands a bow, a trident, arrows, a shield, a sword, a conchshell, a disc and a club, and being praised by celestial beings like Apsaras, Kinnaras, Uragas, Siddhas, Charanas and Gandharvas, who worshiped her with all kinds of presentations, she spoke as follows. ‘O Kamsa, you fool, what will be the use of killing me? The Supreme Personality of Godhead, who has been your enemy from the very beginning and who will certainly kill...

“Good and bad, which are part of the illusion created by Hari, cannot be removed without worshiping Hari. Keeping this in mind, worship Rama and renounce all desires.” (Dohavali, 127)

“In spite of achieving the power to control in all directions and in spite of enjoying all types of dear sense gratification as much as possible, Hiranyakashipu was dissatisfied because instead of controlling his senses he remained their servant.” (Shrimad Bhagavatam, 7.4.19)

“The Blessed Lord said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead.” (Bhagavad-gita, 2.11)

“Sometimes mother Yashoda used to ask Krishna to bring her a wooden plank for sitting. Although the wooden plank was too heavy to be carried by a child, still somehow or other Krishna would bring it to His mother. Sometimes while worshiping Narayana, His father would ask Him to bring his wooden slippers, and Krishna, with great difficulty, would put the slippers on His head and bring them to His father. When He was asked to lift some heavy article and was unable to lift it, He would simply move His arms. In this way, daily, at every moment, He...

“Rupa Gosvami says that as long as we are in this material world we have to act; we cannot cease acting. Therefore if actions are performed and the fruits are given to Krishna, then that is called yukta-vairagya. Actually situated in renunciation, such activities clear the mirror of the mind, and as the actor gradually makes progress in spiritual realization he becomes completely surrendered to the Supreme Personality of Godhead.” (Shrila Prabhupada, Bhagavad-gita, 9.28 Purport)

“Everyone can understand that we drink the milk of cows and take the help of bulls in producing agricultural products. Therefore, since our real father gives us food grains and our mother gives us milk with which to live, the cow and bull are considered our father and mother. According to Vedic civilization, there are seven mothers, of which the cow is one.” (Shrila Prabhupada, Chaitanya Charitamrita, Adi 17.154, Purport)

“That best among men would not go to sleep without Him, nor would he eat without Him, even if the food brought was very palatable.” (Valmiki Ramayana, Bala Kand, 18.30)

“All living entities are rotating throughout the universe, going sometimes up to the higher planetary systems and sometimes down to the lower planets. This is the material disease, which is known as pravritti-marga. When one becomes intelligent he takes to nivritti-marga, the path of liberation, and thus instead of rotating within this material world, he returns home, back to Godhead. This is necessary.” (Shrila Prabhupada, Shrimad Bhagavatam, 6.1.2 Purport)

“Good and bad, which are part of the illusion created by Hari, cannot be removed without worshiping Hari. Keeping this in mind, worship Rama and renounce all desires.” (Dohavali, 127)

“In the way that parents intervene when the children play with a snake or put a hand in fire, Sita and Rama are like the mother and father who protect Tulsidas in the manner of a small child.” (Dohavali, 147)

“Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.” (Lord Krishna, Bhagavad-gita, 9.34)

“Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” (Lord Krishna, Bhagavad-gita, 2.41)

“Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” (Lord Krishna, Bhagavad-gita, 2.41)

“Please tell me which of Your enemies shall today be deprived of their life, fame, and friends by me. I am Your faithful servant, so please do instruct me as to how I shall go about bringing this whole earth under Your control.” (Lakshmana speaking to Lord Rama, Valmiki Ramayana, Ayodhya Kand, 23.40)

“The beauty of Shrimati Radharani is described as follows: ‘Her eyes defeat the attractive features of the eyes of the chakori bird. When one sees the face of Radharani, he immediately hates the beauty of the moon. Her bodily complexion defeats the beauty of gold. Thus, let us all look upon the transcendental beauty of Shrimati Radharani.’” (The Nectar of Devotion, Chapter 44)

“The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me.” (Lord Krishna, Bhagavad-gita, 10.9)

“After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.” (Lord Krishna, Bhagavad-gita, 8.15)

“Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.” (Lord Krishna, Bhagavad-gita, 9.34)

“O You of great intellect, not even the demigods can fathom the level of Your intelligence. Due to bereavement Your wisdom is currently in a dormant state, and I am here to rouse it.” (Lakshmana speaking to Lord Rama, Valmiki Ramayana, Aranya Kand, 66.19)

“The goddess Durga was decorated with flower garlands, smeared with sandalwood pulp and dressed with excellent garments and ornaments made of valuable jewels. Holding in her hands a bow, a trident, arrows, a shield, a sword, a conchshell, a disc and a club, and being praised by celestial beings like Apsaras, Kinnaras, Uragas, Siddhas, Charanas and Gandharvas, who worshiped her with all kinds of presentations, she spoke as follows. ‘O Kamsa, you fool, what will be the use of killing me? The Supreme Personality of Godhead, who has been your enemy from the very beginning and who will certainly kill...

“The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent.” (Lord Krishna, Bhagavad-gita, 16.10)

“Prahlada Maharaja replied: O best of the asuras, King of the demons, as far as I have learned from my spiritual master, any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety because of having fallen in a dark well where there is no water but only suffering. One should give up this position and go to the forest [vana]. More clearly, one should go to Vrindavana, where only Krishna consciousness is prevalent, and should thus take shelter of the Supreme Personality of Godhead.” (Shrimad Bhagavatam, 7.5.5)

“Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” (Lord Krishna, Bhagavad-gita, 2.41)

“Ishvara (the Supreme Lord), jiva (the living entity), prakriti (nature), eternal time and karma (activity) are all explained in the Bhagavad-gita. Out of these five, the Lord, the living entities, material nature and time are eternal.” (Shrila Prabhupada, Bhagavad-gita, Introduction)

“’You said that He is indeed everywhere, so why can He not be seen in this pillar? If I do see that Vishnu right now in the middle of the pillar, then I will not kill you. Otherwise, you will be divided into two.’ Having seen (his father) in that way, Prahlada began to meditate on that Supreme Lord.” (Narasimha Purana, 44.10-11)

“O Ravana, inevitably all of the Rakshasas will be completely destroyed, for they have a person like you, who is stupid, lustful, and unable to control his senses, for their king.” (Sita Devi speaking to Ravana, Valmiki Ramayana, Aranya Kand, 48.22)

“Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” (Lord Krishna, Bhagavad-gita, 2.41)

“The hunter replied, 'If I break my bow, how shall I maintain myself?' Narada Muni replied, 'Do not worry. I shall supply all your food every day.” (Chaitanya Charitamrita, Madhya 24.257)

“The goddess Durga was decorated with flower garlands, smeared with sandalwood pulp and dressed with excellent garments and ornaments made of valuable jewels. Holding in her hands a bow, a trident, arrows, a shield, a sword, a conchshell, a disc and a club, and being praised by celestial beings like Apsaras, Kinnaras, Uragas, Siddhas, Charanas and Gandharvas, who worshiped her with all kinds of presentations, she spoke as follows. ‘O Kamsa, you fool, what will be the use of killing me? The Supreme Personality of Godhead, who has been your enemy from the very beginning and who will certainly kill...

“’You said that He is indeed everywhere, so why can He not be seen in this pillar? If I do see that Vishnu right now in the middle of the pillar, then I will not kill you. Otherwise, you will be divided into two.’ Having seen (his father) in that way, Prahlada began to meditate on that Supreme Lord.” (Narasimha Purana, 44.10-11)

“O scion of Bharata [Arjuna], O conquerer of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.” (Lord Krishna, Bhagavad-gita, 7.27)

“O scion of Bharata [Arjuna], O conquerer of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.” (Lord Krishna, Bhagavad-gita, 7.27)

“Prahlada Maharaja replied: Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Krishna are never aroused, either by the instructions of others, by their own efforts, or by a combination of both.” (Shrimad Bhagavatam, 7.5.30)

“Prahlada Maharaja said: My dear King, the source of my strength, of which you are asking, is also the source of yours. Indeed, the original source of all kinds of strength is one. He is not only your strength or mine, but the only strength for everyone. Without Him, no one can get any strength. Whether moving or not moving, superior or inferior, everyone, including Lord Brahma, is controlled by the strength of the Supreme Personality of Godhead.” (Shrimad Bhagavatam, 7.8.7)

“O greatest of all personalities, O supreme form, though I see here before me Your actual position, I yet wish to see how You have entered into this cosmic manifestation. I want to see that form of Yours.” (Arjuna, Bhagavad-gita, 11.3)

“Krishna is the Supreme Person, but at the same time He is beyond the knowledge of Brahman and Paramatma. The yogis and jnanis are confused in their attempts to understand Krishna, although the greatest of the impersonalists, Shripada Shankaracharya, has admitted in his Gita commentary that Krishna is the Supreme Personality of Godhead. But his followers do not accept Krishna as such, for it is very difficult to know Krishna, even though one has transcendental realization of impersonal Brahman.” (Shrila Prabhupada, Bhagavad-gita, 7.3 Purport)

“’You said that He is indeed everywhere, so why can He not be seen in this pillar? If I do see that Vishnu right now in the middle of the pillar, then I will not kill you. Otherwise, you will be divided into two.’ Having seen (his father) in that way, Prahlada began to meditate on that Supreme Lord.” (Narasimha Purana, 44.10-11)

“Having heard all these words said to Me, I promised to give full protection to the rishis of Dandaka-aranya, O daughter of Janaka.” (Valmiki Ramayana, Aranya-kanda, 10.16)

“These hands of mine aren’t meant to simply enhance my beauty, the bow is not meant simply to be a decoration, the sword is not meant for tying around my waist, and the arrows aren’t meant to remain standing immobile. These four things are all meant for killing my enemies.” (Lakshmana speaking to Lord Rama, Valmiki Ramayana, Ayodhya Kand, 23.30)