Fides et Ratio
A Catholic theologian , scientist, engineer, wife and mother's response to a variety of topics. The topics include the Church Scandal, philosophy, natural law, marriage, and alternative medicine.
Isaiah 6: The Call—The Pedagogy of God V

https://fidesetratio.us/wp-content/uploads/2025/09/Isaiah-VI-The-Call-V.m4a Two Audiences: Contemporary and Generational
Isaiah’s prophetic mission was never aimed solely at his contemporaries. Though his words addressed the moral and political crisis of Judah in the eighth century BC, they were divinely intended to echo across the centuries. In fact, God explicitly tells Isaiah at his commissioning: “Go and say to this people: ‘Keep on hearing, but do not understand; keep on seeing, but do not perceive’” (Isa. 6:9). This paradoxical command highlights the dual nature of Isaiah’s audience. His contemporaries would hear his words, but most would resist and r...
Isaiah 6: The Call—The Pedagogy of God IV

https://fidesetratio.us/wp-content/uploads/2025/09/Isaiah-VI-The-Call-IV.m4a The Call, Micah Read, ESV
Isaiah 6 (ESV)
Isaiah’s Vision of the Lord
In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said:“Holy, holy, holy is the LORD of hosts;
the whole earth is f...
Isaiah 6: The Call—The Pedagogy of God III

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III. Setting of the Call
The call of the prophet Isaiah in chapter 6 takes place in a moment of personal, political, and liturgical gravity: “In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up” (Isa. 6:1). This reference situates Isaiah’s vision around 740 BC, marking a time of significant transition in Judah. King Uzziah’s reign, though largely prosperous and stable, ended in disgrace after he unlawfully entered the temple and was struck with leprosy (2 Chron. 26:16–21). His death thus symbolized both the end of...
Syllabus of Errors Condemned VI

https://fidesetratio.us/wp-content/uploads/2025/08/Pius-IX-Syllabus-of-Errors-VI.m4a Modern Struggles and the Development of Pius IX’s Warnings
The ideological errors confronted by Pius IX have not vanished; they have morphed into new forms that remain relevant today. Secular relativism, militant atheism, and aggressive redefinitions of marriage and family echo the 19th-century challenges to divine law and natural order. [^32] The Syllabus anticipated such trends, underscoring the need for clarity in defining truth and error.
Examples of modern parallels include:
Legal frameworks that marginalize religion from the public sphere. Educational systems promoting relativism and moral subjectivism. Legislative rede...Isaiah 6: The Call—The Pedagogy of God II

https://fidesetratio.us/wp-content/uploads/2025/09/Isaiah-VI-The-Call-II.m4a Biographical Sketch of Isaiah’s Life: Nothing Is Wasted in Divine Providence
Isaiah, son of Amoz, appears on the scene not as an anonymous prophet from the wilderness but as a man well-acquainted with the court of Judah a member, as tradition holds, of a prominent Jerusalem family. As discussed in Miracle Micah Isaiah Chapter 1, Isaiah’s proximity to power, combined with his poetic eloquence and theological depth, suggests he was not only highly educated but formed for the prophetic task from an early age. Curtis Mitch notes Isaiah’s access to king...
Syllabus of Errors Condemned V

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VII. Masons Condemned
Freemasonry had been under papal condemnation since the 18th century, beginning with Clement XII’s In Eminenti (1738) and reaffirmed by successive pontiffs. [^27] Pius IX, in harmony with his predecessors, regarded Masonic influence as a significant factor in the spread of rationalist, secular, and anti-clerical ideologies in Europe and Latin America. His Syllabus of Errors implicitly reinforces earlier condemnations by rejecting principles associated with Masonic political and philosophical agendas, particularly those undermining the Church’s authority and the public role of religion. [^28]
VIII. Theological Significance
...
Isaiah 6: The Call—The Pedagogy of God I

https://fidesetratio.us/wp-content/uploads/2025/09/Isaiah-VI-The-Call-I.mp4 https://fidesetratio.us/wp-content/uploads/2025/09/Isaiah-VI-The-Call-I.m4a Historical Setting of Isaiah
Segue into the Historical Setting of Isaiah
In previous Miracle Micah episodes especially Isaiah Chapter 1 Covenant Curses episodes 1&2 we explored how Isaiah stands at the crossroads of divine judgment and mercy. Speaking during a time of political instability and spiritual decay, Isaiah addressed both his contemporaries in the Kingdom of Judah and future generations who would endure exile and long for restoration. These discussions highlighted Isaiah’s elevated literary style, his prophetic insight into world empires like Assyria and B...
Syllabus of Errors Condemned IV

https://fidesetratio.us/wp-content/uploads/2025/08/Pius-IX-Syllabus-of-Errors-IV.m4a The Pen Mightier than the Sword
In the Christian vision of history, the defense of truth often begins not with armies but with words. As Pius IX faced the torrent of mid-19th-century ideological upheaval, he understood that the first order of business in confronting evil was to identify it clearly. Error gains its most dangerous power when it remains vague and undefined; once named, it can be weighed against the law of God and rejected. The Syllabus of Errors was thus an act of moral precision—a catalog of 80 propositions that...
Syllabus of Errors Condemned III

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III. Pius IX and the Urgency of the Hour
When Giovanni Maria Mastai-Ferretti ascended the papal throne as Pius IX on June 16, 1846, Europe was in the throes of profound upheaval. The intellectual currents of rationalism, secular nationalism, and religious indifferentism threatened not only the temporal authority of the papacy but the very fabric of Christian civilization.[^10] The revolutions of 1848, which drove the Pope into exile, underscored the peril: political ideologies sought to supplant the Church’s moral authority with the sovereignty of the state.[^11] Pius IX returned to Rome un...
Syllabus of Errors Condemned II

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Just vs Unjust War
American Revolution or Civil War vs French Revolution
Henry breaks or ruptures right to throne, not correctly consecrated authority, toward a good away from evil
People seeking authentic governance
Pope Pius IX (Giovanni Maria Mastai-Ferretti) – Brief BiographyGiovanni Maria Mastai-Ferretti was born May 13, 1792, in Senigallia, Italy, into a noble but modest family.[^1] Suffering from epilepsy in youth, he was initially barred from seminary studies, but after persistent prayer and medical improvement, he was admitted to the Pontifical Academy of No...
Syllabus of Errors Condemned I

https://fidesetratio.us/wp-content/uploads/2025/08/Pius-IX-Syllabus-of-Errors-I.m4a Historical Context
Refer to chart with Blessed Conchita
Political Climate: Mid-19th century revolutions, rise of liberal nationalism, decline of the Papal States. Doctrinal Setting: Connection with Quanta Cura (encyclical published the same day). Audience: Bishops worldwide, aimed at countering specific trends in European thought.Unwillingness of intellect yield to sound doctrine, rise of Christian mothers, French Revolutions. Usurp sound doctrine of Church replaced by counterfeit of communism.
Arrogance don’t have to listen to the Church. Then hypocrisy, you must listen to me. Who is the legi...