Dhammagiri Buddhist Podcasts

Ajahn Dhammasiha explains about the upcoming Inauguration and Relic Enshrinement Events for our Saddhamma Cetiya with LP Anan & LP Kalyano & LP Lai next week, Fri 2nd, Sat 3rd & Sun 4th of May.

He also goes back describing the first origins that ultimately lead to the development of our Stupa, starting with LP Plien's visit just after we acquired the first property on top of hill in March 2007.

Detailed Program for Dhammagiri Stupa Inauguration Events 2nd to 4th May can be found here:

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This guided meditation prepares our mind to enjoy the full benefits of having 15 monks lead by Luang Por Anan visiting for our Stupa Relic Enshrinement Ceremony next week, 2nd to 4th of May.

⁠Download Flyer Stupa Inauguration 2nd to 4th May⁠

Ajahn Dhammasiha leads us to recollect the community of awakened disciples of the Buddha. This meditation object was one of the moast frequently taught by the Buddha, especially to the lay community.

'Sangha' in the context of this meditation does not refer only to the monastic sangha, as the objec...

On the occasion of Venerable Thaniyo's (Alex Oliver) passing away yesterday afternoon Thursday 24 April 2025, we're re-publishing this episode of LP Liem's last visit at Dhammagiri, with the translation provided by Alex Oliver Ṭhāniyo.

Ajahn Thaniyo was know for his outstanding translating and interpreting skills, in particular for his teacher LP Liem, who he attended on with great care & dedication for many years.

May all the merits of his many years as Buddhist monk, and his translations and other service to the Sāsanā, be a support for him now, so that he will be able...

Please Note: Spotify deletes many of our Buddhist Chanting podcasts, claiming that they are 'Music', and that pure music tracks may not be uploaded to Spotify Podcasts. Personally, I disagree that our chanting constitutes 'Music', but there's not much point trying to argue with a bot.

Therefore, I have included a spoken introduction, to make it not exclusively 'music'. Similarly, after the paritta, I have added Luang Por Liem's advice to us while writing a short dedication on a copper sheet to enshrine in our stupa. Hope this helps that Spoti will not delete this episode.

We live in a world dominated by screens: Mobile Cell Phones, Tablets, Laptops, TV... When we look at these screens, our mind gets 'sucked in' and flows out into the www =  "The Worldwide Net of Māra". 

Our awareness disconnects form our physical body and gets lost in an external virtual dimension of images, videos, concepts and proliferations. 

It's so important to bring awareness back into our physical body. 

In this guided meditation, Ajahn Dhammasiha encourages us to re-establish body awareness.

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We can be so fussy about our carpet and all kinds of things we protect from dirt and clean immediately if anything spoils them.

But why are we not even more concerned if we notice any impurity in our mind?

Why don't we immediately apply the Buddha's Dhamma as a cleansing agent whenever unwholesome emotions arise?

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#purity #cleanliness #clean #cleaning #mind #mentalpurification

Asking Forgiveness from Triple Gem.

Pouring Rinsing Water on Buddha statue and Monks hands as a sign of respect, gratitude and affection on New Year's Day in Sri Lankan, Thai, Myanmar, Cambodian & Lao traditin (13 April).

Ajahn Dhammasiha guides community through ceremony, and provides explanations of the deeper meaning of our ritual.

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#songkran #newyear #water #purity #clean #cleanliness

Ajahn Dhammasiha responds to a question posed by the audience:

How to deal with dukkha and let it go?

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#dukkha #suffering #lettinggo #insight #vipassana

With Thai, Sri Lankan & Myanmar New Year coming up, including the ceremony of pouring water on Buddha statues and on the monks' hands, Ajahn Dhammasiha talks about the symbolism of this ritual:

Just as we use water to clean our bodies, so the Buddha has given us the Dhamma as a purifying agent for our mind.

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#water #cleaning #cleansing #purification #songkran #buddhistritual

During his visit to Dhammagiri Forest Hermitage, Brisbane, Australia, Ajahn Karuniko joined our silent afternoon meditation. After the walking meditation, he opened up for a Q&A session, as it was the last opportunity to receive any Dhamma from him, before his departure next day.

The first question is about the 5 Spiritual Faculties, and how they relate to developing the Noble 8-Fold Path.

Ajahn Karuniko was born in Greater Manchester, UK in 1953. After graduating in Electronic Engineering in 1975 he worked for several years before coming to take up residence as a novice...

During his visit to Dhammagiri Forest Hermitage, Brisbane, Australia, Ajahn Karuniko gave a special blessing to the small Buddha statues that we will enshrine in the upper circular niches of our Saddhamma Cetiya. He also encouraged us to use our stupa to focus our faith and gain inspiration to practise Dhamma.

Ajahn Karuniko was born in Greater Manchester, UK in 1953. After graduating in Electronic Engineering in 1975 he worked for several years before coming to take up residence as a novice at Cittaviveka in 1982.

He became a bhikkhu in 1984 at Cittaviveka with Ajahn Sumedho as his...

There are different kinds of happiness, and we have to learn to mindfully distinguish them.

Some kinds of joy we do not indulge in, like partying with alcohol & drugs; or hurting others as revenge for what they did to us.

Other kinds of happiness we deliberately develop, like helping other beings, sharing, generosity, keeping ethical standards, calm & peace, and in particular the blissful joy we can experience in meditation.

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⁠⁠#happiness #joy #rapture #samadhi #jhana #kindness

As followers of the Buddha, are we devoted to the persuit of pleasure?

Amazingly, and perhaps even counterintuitively, the answer is actually 'Yes"!

It's not every kind of pleasure, though: we're not persuing happiness based on sensual indulgence, or anything causing harm to other beings. We only persue wholesome, spiritual pleasure, like the happiness one gets from practising generosity and helping other beings;

or the blameless happiness and freedom from remorse one gains from keeping precepts;

or the unperturbed happiness one gains from restraining the doors of the senses;

...

Ajahn Dhammasiha reads out and discusses Anguttara Nikāya / Numerical Discourses of the Buddha, Book of Fours, No 21.

Shortly after his supreme awakening, the Buddha reflects that without anything to look up to and respect and revere, one dwells in suffering.

However, not finding any being in the whole universe that would exceed him in virtue, or samādhi, or wisdom, or release, the Buddha decides to respect, honour and esteem the Saddhamma that he discouvered.

Brahma Sahampati appears to confirm to the Buddha that actually all the Buddhas of the past did ex...

Ajahn Dhammasiha explains the project to enshrine ultra-long lasting ceremic tablets into our Saddhamma Stupa, inscribed with the most essential suttas.

All practitioners of the Dhamma should have their own little anthology of suttas and verses that they really like, to learn by heart, to contemplate, to recite again and again, and to practise & realize.

Ajahn gives examples of uniquely profound suttas, and explains what makes them so outstanding.

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When we contemplate the 4 elements of earth, water, fire and wind, we need conviction that there exists an escape beyond these elements. Without that confidence, a complete materialist would feel very despondent when reflecting on the unreliable, unpredictable and uncontrollable nature of the elements.

However, if we have faith in the Buddha's teaching that one actually can go beyond, then through contemplation & insight into the elements, consciousness can completely let go and detach from them, and experience the liberated state beyond the material world, where no flood or cyclone or earthquake or fire could ever reach.

With Cyclone Alfred and heavy flooding just having passed over Brisbane, Ajahn Dhammasiha offers reflections on the 4 elements (Cātu Mahābhūta/Dhātu).

As the cyclone showed, these 4 material elements of earth, water, fire and wind are unreliable, uncertain, unpredictable and lead to suffering.

Fortunately, we can free our mind from attachment to the 4 elements through contemplation and insight, to realize the state that is beyond reach of cyclones, floods or any form of suffering: Freedom, Release, Nibbāna.

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Equanimity, in Pali 'Upekkhā', means letting go of likes and dislikes. Neither aversion nor attraction. The mind is even, balanced, neither attached nor repulsed by whatever sense impressions impinge on us.

However, Ajahn Dhammasiha points out that we have to develop Equanimity based on wisdom, insight and understanding. There's a danger that we may mistake states of indifference, carlessness, or even subtle aversion for Upekkhā. That would be the "Equanimity" of the water buffalo, indifference based on ignorance. True equanimity arises from understanding sense impressions, and resulting feelings and emotions, as impermanent and not-self.

Towards the end of the session, Ajahn Dhammasiha is passed a note with several existential questions:

Ajahn tries to respond as succinct as possible within the remaining 15 minutes of the session.

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#happiness #suffering #findmyway #meaningoflife

Our culture encourages activity, going out and doing something. We're constantly busy managing our lives, trying to control our environment, trying to influence the behaviour of other persons. 

In this Dhamma talk, Ajahn Dhammasiha encourages us to give more attention to the quiet, passive quality of observing. Not interfering at all, but to mindfully know, to be aware of whatever is happening. In particular, to be aware of whatever is happening inside our mind.

And we specifically look at those aspects of conditioned reality the Buddha directed us towards:

Ajahn Dhammasiha responds to a variety of questions from a student of University of Queensland, and from other members of the audience.

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#purposeoflife #wisdom #treespirits #nature #dhammatalk #buddhism

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The Buddha didn't realize awakening only for himself and was perfect in knowledge and conduct and developed supreme purity, compassion, wisdom and liberation but also had immeasurable compassion and an unique ability to teach and lead others to realize awakening themselves.

This made him "the unsurpassable teacher" (anuttaro purisadamma sārathi, lit.: "the unsurpassable trainer of trainable people), one of the unique qualities of the Buddha that we can recollect about him.

This Dhamma-Talk is a recollection of the Buddha as unsurpassable teacher:

0:00 Introduction

1:42 How does the Buddha teach and instruct? W...

The occasion of Māgha Pūjā commemorates the sponteneous gathering of 1,250 awakened disciples of the Buddha (Arahants) in the Veḷuvana Monastery (Bamboo Grove Monstery) in Rājagaha, and the teaching of the Ovādapātimokkha, a concise summary of the teaching of the Buddha in verse:

Abstain from any evil deed,

accomplish what is good and true,

And fully purify your mind -

That is what all the Buddhas teach.

Enduring patience is the best

of all ascetic practices;

The...

In this insightful Dhamma Talk, Ajahn Keng Khemako shares powerful teachings on how mindfulness can lead us to a deeper state of silence and inner peace. Discover how the ancient wisdom of Buddhism can be applied to modern life to cultivate a peaceful mind, reduce stress, and experience true stillness.

Ajahn Khemako explains that through mindful meditation, we can quiet the noise of the world by turning our focus inward, allowing us to find clarity and tranquility. Learn the practical steps to incorporate mindfulness practices into your daily life.

This video is perfect for anyone...

There are 10 fetters that bind us to Samsara, the repeated round of birth & death.

The third of these 10 'Saṃyojana' is 'Clinging to Rites & Rituals' =Sīlabbataparāmāsa

How do we preactise bowing, paying respects, keeping precepts, and offering Dāna to the sangha, without clinging?

How do we do these things without getting stuck in the fetter of Sīlabbataparāmāsa?

How do we use rituals, bowing, generosity and precepts not only to avoid bad karma, and to generate good karma, but also to develop samādhi and insight?<...

RE the practice of Mettā (= Loving Kindness; Unconditional Good Will to All Beings without Distinction), Ajahn Dhammasiha points out that we should treat people that are angry like we treat people that have fallen sick:

When we encounter someone suffering from flu, or perhaps even disabled in a wheelchair, we usually do not feel angry at them for being sick.

Instead, we rather feel compassion, and an urge to help them, or at least to treat them especially kindly.

Ideally, we even try to help them to recover from their sickness.

S...

One big obstruction for most meditators is incessant thinking.

If we find it very difficult to calm the thinking mind, we can try a mantra meditation, like repeating 'Buddho', or 'May All Beings be at Ease'.

With the mantra, we're still thinking, we don't have to stop thinking completely, but we're restricting the thoughts to only the mantra. That may be easier than trying to stop thinking completely.

However, the real aim of the meditation is not just repeating the mantra: The mantra is simply a tool, a means to generate a certain...

This is a portrait of the Buddha by Ajahn Moneyyo based on the most ancient sources: The Sutta Pitaka and Vinaya Pitaka dating from before 400 BC.

It is a recollection of the Buddha as perfect in knowledge and conduct (Vijjācaraṇa sampanno) and as the knower of the cosmos (Lokavidū) - Two of his unique qualities that we can remember about him.

Learn about the way of life, the amazing qualities, meditativeattainments, psychic powers and the final knowledge of awakening of the Buddha. Click here to see the whole "Life of the Buddha" series.

The new 'Saddhamma Cetiya' at Dhammagiri will serve as a focal point to direct and develop our faculty of faith/confidence/conviction ('Saddhā').

However, it's important to understand that faith/confidence is not limited to devotional affection to a particular person. We can also have faith in abstract principles of Dhamma, like:

"All conditioned phenomena are not self"

"Craving is the cause of suffering"

"Lying is never wholesome, it's better to not even speak any 'white' or 'polite' lies, but to always be truthful"

and so on...

Ajahn Keng Khemako is a Singaporean monk of the Thai Forest Tradition. He was ordained in 1987 under the recommendation of Ajahn Thanissaro. One of his main teachers was Luang Pu Jia Cundo, a first generation disciple of Ajahn Mun.

He received the title of Chao Khun in 2012. Currently, Ajahn Keng is the Abbot of Santi Forest Monastery (Malaysia) and the Abbot of a hill-tribes forest monastery in Om Koi, Chiangmai and President of Palelai Buddhist Temple (Singapore).

This is a recording of Ajahn Keng's second visit to Dhammagiri.

⁠https://santiforestmonastery.org⁠

Tan Ajahn Geoff Ṭhānissaro talks in this Q&A session about honesty and commitment in Dhamma practice and many other topics.On 29 & 30 November 2024, Tan Ajahn Geoff Ṭhānissaro and Tan Ajahn Keng Khemako have kindly provided time in their very busy schedule in Australia to visit Dhammagiri Forest Hermitage, Brisbane, Queensland. This was an excellent opportunity for the supporters of Dhammagiri to meet with them and benefit from their Dhamma teachings, that they shared with us during their travels in Australia. Ajahn Geoff Ṭhānissaro is the Abbot of Metta Forest Monastery in US, and Ajahn Keng Khemako is the ab...

Tan Ajahn Geoff Ṭhānissaro gives a Dhamma-Talk about two topics Ajahn Mun frequently reflected on: To practice the Dhamma in line with the Dhamma and to follow the tradition of the noble ones.On 29 & 30 November 2024, Tan Ajahn Geoff Ṭhānissaro and Tan Ajahn Keng Khemako have kindly provided time in their very busy schedule in Australia to visit Dhammagiri Forest Hermitage, Brisbane, Queensland. This was an excellent opportunity for the supporters of Dhammagiri to meet with them and benefit from their Dhamma teachings, that they shared with us during their travels in Australia. Ajahn Geoff Ṭhānissaro is the Abbot...

Tan Ajahn Geoff Ṭhānissaro is giving a guided meditation on how to practice mindfulness of breathing (Ānāpānasati) as instructed by the Buddha in the Discourse about mindfulness of breathing (Middle Length Discourses No. 118).A translation of the discourse is available here:https://www.dhammatalks.org/suttas/MN...Further instructions about how to meditate can be found in his book "With each & every breath - A guide to meditation" which is available online for free here:https://www.dhammatalks.org/books/#ea...A detailed series of talks on mindfulness of breathing together with the book "With each & every...

Meditation is subjective. It's internal, just concerned with our own internal awareness.

If we simply imagine a bright light, or we remember the feeling of a previous very happy meditation, that can sometimes be enough to bring up that joyful feeling, or that bright light, in our mind again.

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#meditation #samadhi #samatha #concentration #buddhism #dhamma

In this guided meditation on Ānāpānasati (Mindfulness of the In and Out Breath), Ajahn Dhammasiha guides us to recognize and experience the subtle energy of the breath throughout our whole physical body.

He also emphazises the importance to meditate with joy, and to make the mind as bright and light and alert and awake and aware as possible.

Even just imagining a bright light, or imagining that we really feel happy while meditating, can point the mind in the right direction and arouse the imagined emotion.

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Listen to Part 02 on Spotify

Listen to Part 02 on Apple/iTunes

Morning Chanting at SBS Sasanarakkha Buddhist Sanctuary, Taiping, Malaysia.

Info about Sasanarakkha and the Sanghaparinayaka, Ayasma Ariyadhammika:

https://sasanarakkha.org

Info about Dhammagiri:

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#chanting #buddhistchanting #palichanting #buddhism #buddhapuja #morningchanting

At Christmas time at Dhammagiri, Ajahn Dhammasiha asserts that he is a stong believer in Santa Claus. Not in the literal sense, but he believes in Santa as a symbol of generosity. Santa's job is to give gifts to all children in the world, and he's working very hard to get that all done in one day at Christmas. That's certainly a lot of good karma for him due to his generosity. Not surprising then, that we never see Santa angry or grumpy. Even if his beard is frozen at -20C, or the reindeer are playing up, and...

Tan Ajahn Geoff Thānissaro answers questions of the audience at Dhammagiri Forest Hermitage, Brisbane, Australia. At the first question about Ānāpānasati (mindfulness of the breath), he explains that we can experience the breath throughout the body, not just at the nose tip.

'Breath' doesn't mean just the air going into the nose & lungs, but the suptle energy connected with the breath, that we can feel throughout the body.

Ajahn Ṭhānissaro (Geoffrey DeGraff) is an American monk of the Thai Forest Tradition. After graduating from Oberlin College in 1971 with a degre...

Tan Ajahn Keng organized Ajahn Thanissaro's visit to Australia & NZ, and accompanied and looked after him for the whole duration.

Ajahn Keng Khemako is a Singaporean monk of the Thai Forest Tradition. He was ordained in 1987 under the recommendation of Ajahn Thanissaro. One of his main teachers was Luang Pu Jia Cundo, a first generation disciple of Ajahn Mun.

He received the title of Chao Khun in 2012. Currently, Ajahn Keng is the Abbot of Santi Forest Monastery (Malaysia) and the Abbot of a hill-tribes forest monastery in Om Koi, Chiangmai and President of Palelai Buddhist...

During his visit to Dhammagiri, Bhante Jinaratana shared these reflections on gratitude and sympathetic joy (muditā).

He also reades out a passage from Ajahn Lee's biography, to show how we can combine gratitude, muditā and recollection of sangha (sanghānussati) in reference to spiritual teachers.

About the Speaker:

Bhante Jinaratana was born in Toronto, Canada. He became interested in meditation as a student at the University of Toronto, and began attending intensive retreats in 2002.

After graduating with an H.B.Sc. (neuroscience, mathematics) in 2004, he taught English for a y...